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"Oh yes! You may have that!" It is generally assumed by the German critics that the atomic theory was peculiarly fitted to serve as a basis for the individualistic ethics of Epicureanism. To this we can hardly agree. The insignificance and powerlessness of the atoms, except when aggregated together in enormous numbers, would seem to be naturally more favourable to a system where the community went for everything and the individual for nothing; nor does the general acceptance of atomism by modern science seem to be accompanied by any relaxation of the social sentiment in its professors. Had the Stoics followed Democritus and Epicurus Heracleitus—at least a conceivable hypothesis—some equally cogent reason would doubtless have been forthcoming to indicate the appropriateness of their choice.161 As it is, we have no evidence that Epicurus saw anything more in the atomic theory than a convenient explanation of the world on purely mechanical principles. When I came to the house on Madison Avenue it looked so big and brown Then some gardens looking like hothouses, concealing bungalows, and a gleaming lake among the greenery—and this was Kandy. The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. He put a hand on Sandy’s shoulder and the latter managed not to wince or draw away. "No," she said shortly. "You had better bet." As they walked along, the Sergeant found an opportunity to say in low tone, so that the rest could not hear: 'here, You Young Brats, What Are You up to 225 "Mebbe they'll come closter next time," said little Pete with a shiver, as he trotted a little nearer Shorty. The other members of the company testified in the same way, giving their belief even more emphatically against any liquor being found anywhere in that neighborhood, and the unlikelihood of Shorty's being able to obtain any. The other members of the court had "caught on" very quickly to the tactics of the President and Judge-Advocate. All except Lieut. McJimsey, whose prepossessions were decidedly and manifestly in favor of the attitude of his brother staff officer. He grew stiffer and more dogged as the case proceeded, and frequently asked embarrassing questions. The Judge-Advocate announced that "the case was closed, and the court would be cleared for deliberation. 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